2 Chronicles 24:13

Authorized King James Version

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So the workmen wrought, and the work was perfected by them, and they set the house of God in his state, and strengthened it.

Original Language Analysis

עֹשֵׂ֣י wrought H6213
עֹשֵׂ֣י wrought
Strong's: H6213
Word #: 1 of 14
to do or make, in the broadest sense and widest application
עֹשֵׂ֣י wrought H6213
עֹשֵׂ֣י wrought
Strong's: H6213
Word #: 2 of 14
to do or make, in the broadest sense and widest application
לַמְּלָאכָ֖ה So the workmen H4399
לַמְּלָאכָ֖ה So the workmen
Strong's: H4399
Word #: 3 of 14
properly, deputyship, i.e., ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
וַתַּ֧עַל was H5927
וַתַּ֧עַל was
Strong's: H5927
Word #: 4 of 14
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
אֲרוּכָ֛ה perfected H724
אֲרוּכָ֛ה perfected
Strong's: H724
Word #: 5 of 14
wholeness (literally or figuratively)
לַמְּלָאכָ֖ה So the workmen H4399
לַמְּלָאכָ֖ה So the workmen
Strong's: H4399
Word #: 6 of 14
properly, deputyship, i.e., ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
בְּיָדָ֑ם by them H3027
בְּיָדָ֑ם by them
Strong's: H3027
Word #: 7 of 14
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
וַֽיַּעֲמִ֜ידוּ and they set H5975
וַֽיַּעֲמִ֜ידוּ and they set
Strong's: H5975
Word #: 8 of 14
to stand, in various relations (literal and figurative, intransitive and transitive)
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בֵּ֧ית the house H1004
בֵּ֧ית the house
Strong's: H1004
Word #: 10 of 14
a house (in the greatest variation of applications, especially family, etc.)
הָֽאֱלֹהִ֛ים of God H430
הָֽאֱלֹהִ֛ים of God
Strong's: H430
Word #: 11 of 14
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
עַל H5921
עַל
Strong's: H5921
Word #: 12 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
מַתְכֻּנְתּ֖וֹ in his state H4971
מַתְכֻּנְתּ֖וֹ in his state
Strong's: H4971
Word #: 13 of 14
proportion (in size, number or ingredients)
וַֽיְאַמְּצֻֽהוּ׃ and strengthened H553
וַֽיְאַמְּצֻֽהוּ׃ and strengthened
Strong's: H553
Word #: 14 of 14
to be alert, physically (on foot) or mentally (in courage)

Analysis & Commentary

So the workmen wrought, and the work was perfected by them, and they set the house of God in his state, and strengthened it.

This verse is part of the narrative of Judah's kings, specifically addressing Initial faithfulness deteriorating after mentor's death. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection